chinese cultural beliefs about pregnancy and birth

PLoS ONE 13(4): Pregnancy care providers see a lot of cultural diversity every day. However, since Bowser and Hill published their analysis of disrespect and abuse in institutional birth settings, in 2010 [60], there has been an increasing recognition that, while providing central facilities for maternity care is necessary for the provision of care to women and/or babies with complications, this strategy is not sufficient to ensure optimal outcomes for all women and babies [3]. Yes Our patients represent a broad spectrum of ethnicities and walks of life, as well as a tapestry of beliefs and customs that help shape their values. Introduction According to Shih-Yu Lee, ritual is defined as “a social essential collective activity within a culture,” it is also well recognized that culture and ritual, Childbirth Positions in Chinese, Indian, and American Cultures A further 71 were excluded at this stage. Facility birth is generally accepted as a solution to persistently high rates of maternal and neonatal mortality and morbidity. Yes Maternity care should be designed to fulfil or exceed womens’ personal and socio-cultural beliefs and expectations. The idea of physical activity in the Chinese culture during, Comparing Young Goodman Brown And Child By Tiger, Cellular Aging Theory, And The Wear And Tear Theory. In fact, all expectant mothers in Holland are require… The Chinese practice differently than the Western Society. Methodology, If intervention was needed or wanted, women wanted to retain a sense of personal achievement and control through active decision-making. Only studies where the main focus was the beliefs and expectations of women about labour and childbirth (and not studies where the intent was to collect reflections on intrapartum services actually provided) were included. Crucially, these factors should become a central component of care provision as a matter of urgency to ensure the optimum uptake of effective and respectful maternity care, and, as a consequence, the health of childbearing women and their babies and families, in both the short and longer-term. The updated search generated 26 hits (after screening by title) and a further 2 studies were identified [18, 19]. Basing maternity service design and care provision on what women want and need is essential to maximize uptake of, and continuing access to, service provision [5]. View The traditional birth culture is shaped by the beliefs of a hot-cold balance within the body. here. The basic differences in cultures permeates one’s perspective on birth and is, ould not eat the hospital food or bathe for 7 days. This is summarized in three overarching themes: Hoping for a positive birth experience: anticipating triumph and delight, fearing pain and abandonment; the enduring influence of familial and socio- childbirth norms; and Enacting what matters in the context of what is available. This belief carries over into the post-Colombian Catholic culture that is very prevalent in Mexico today. In the event, 4 studies (from the primary search) that were included as a consequence of software translation were in languages other than English (3 in Portuguese and 1 in Japanese). The latter links the experience of care with provision of care, evidence based practices for routine care and management of complications, actionable information systems and functional referral systems, as well as competent and motivated human resources and essential physical resources. This review demonstrates that what matters to women in relation to childbirth is underpinned by three phenomena; the physical and psychosocial narture of birth as an embodied experience; local familial and socio-cultural norms that legitimate or reframe expectations about labour and birth; and how maternity care provision enables or restricts what matters. The Chinese came over first and decades later, the Japanese, Koreans, and Filipinos followed. For most of the respondents in the included studies, childbirth was an important experience, which had characteristics of what has been termed ‘liminality’: the transition stage between one state and another during a life-changing rite of passage [55]. Most healthy childbearing women want a positive birth experience. Copyright: © 2018 Downe et al. A robust line of argument has high theoretical transferability beyond the particular included studies, and so it is likely to be applicable in a wider range of settings and circumstances. Women associate cold foods with miscarriage. Design and provision of good quality maternity care should incorporate what matters to childbearing women. The reasons for exclusion are shown in Fig 2. https://doi.org/10.1371/journal.pone.0194906.g002. The tradition of “Sitting the Month" or Zuo Yuezi in Chinese medicine goes back thousands of years to the Han Dynasty in China, where it was recognized that the month directly after childbirth is crucial to the future health of the mother and newborn. When assessing a pregnant Chinese woman, it is important to understand this idea of silence. There were no additional studies from the Zetoc alerts. Research in Childbirth and Health (ReaCH) group, University of Central Lancashire, Preston, United Kingdom, Roles Post-hoc examination of the four papers excluded on quality grounds indicated that inclusion of the data within them would not have changed the final themes, line of argument, or Summary of Findings statement. 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